Janhavi Acharekar (2012-13)

Featured in ‘Window Seat: Rush-hour stories from the city’ by Janhavi Acharekar (HarperCollins India, 2009), ‘Local Tales’ is a four-part series set in the First Class Ladies’ compartment of a Mumbai ‘local’ train from Churchgate to the suburban stations on the Western line. Each story is a window to the thoughts of a middle class urban woman during her sojourn. Like the train with its separate and yet connected compartments, the four stories are inter-connected. The lead character of a story often pops up as a peripheral character in others. ‘Sakshi’ is the first of the series.

LOCAL TALES:
Sakshi

By Janhavi Acharekar

The streetlights cast a neon orange glow on the sunless horizon as Sakshi makes her way past the soporific drone of twilight traffic, dodging emerald splats of phlegm and snot on uneven pavements. At the subway, a tsunami of faces greets her as she peeps up the highest stair. Stench of sweat and urine become one and fuse with the soya smells of Chinese cooking from the cafeteria next door till one is indistinguishable from the other. An earthworm train snakes into the station. She makes her way to the Ladies’ First Class compartment and delights in having secured a window seat without the bestial pushing and jostling unique to the genteel middle class ladies of the city. 

Waiting for the train to start, her restless eyes skim the familiar advertisements on the walls of the compartment - Pearl Centre for quick abortions, Feelings soft cotton panties, Safi for pimple relief – and stop at the obscene graffiti and drawings etched into the green paint, by some idle pervert, reminding her of the morning’s events and making her blood boil.

But before that, to give a very brief background of Sakshi’s background. Fatherless, and brought up among four Amazonian women in near-hedonistic freedom, she now shares her marriage space with eight people – grandfather-in law, grandmother-in-law, father-in-law, mother-in-law, brother-in-law, sister-in-law, husband, male dog. And since her husband is away for long spells, travelling frequently on account of the family garment export business, she spends most of her time with the dog. Theirs was a ‘love-cum-arranged marriage’ as they call it nowadays. An embarrassed sort of term for the arranged marriage that has evolved since the days of the blind marriage – comparable to the blind date except you can’t make excuses and leave if you don’t like the face of your pre-decided spouse – and now accommodating enough to give the couple the freedom of a few dates before they tie the knot. Her late father’s sister had suggested the match and her mother had been helpless when confronted with her sister-in-law’s exigencies. Since looks and wealth were in her arranged-for-groom’s favour, Sakshi needed little coaxing in the matter. After all, they lived in a charming old bungalow and owned an expensive car. She has lived to regret her decision since.

As arrangement overpowers love, her relationship with her husband seems incidental in this love-cum-arranged marriage of eight and therefore forms a fairly miniscule part of her daily life. Most mornings, she wakes up to the sight of the dog humping her grandfather-in-law’s rocking chair. She walks the dog, prepares the morning tea and breakfast for all family members including the dog, advises the cook regarding the family lunch, packs the dabbasof both sleeping husband and brother-in-law (keeping in mind their varied tastes), packs her sister-in-law off to school, hands the older in-laws their daily dose of prescribed medicines with respective glasses of water, and then rushes out of the house to make it in time for the morning local to Churchgate. Initially, the routine had shattered her romantic notion of marriage but now that she had come to terms with it, she even misses the monotony of it on her annual holiday alone with her husband. And when she isn’t supporting this family of eight, she takes a breather with her mother who has lived independently since the death of Sakshi’s father and the weddings of her sisters.

And so that morning, Sakshi had made her way to Platform 3, part of a crowd of people to whom the 9:11 was a train rather than an important date in recent American history. She was one among the rows of women avoiding cannibalistic lecherous men programmed to intercept them wherever possible like some vicious game of Pacman. She wasn’t quite concentrating on the crowd that day, as she was too busy trying to get a hymn her grandmother-in-law had been listening to that morning out of her head. The bhajan had modified itself in her mind to:

Om namah shivay

Why did I marry, why?

Om namoh namoh

Now where do I go?

She went straight down the length of the spit-stained tar platform. A man whispered something about her breasts resembling Holi water-balloons. Ignoring the comment, she made her way to the Ladies’ First Class compartment. A swarm of people alighting from the train closed in on her, making her wish she could transport herself to someplace far away. Pushed against the lewd man by her side singing ‘tu cheez badi hai mast mast’, she gave him a look that said ‘get your eyes off my bust bust’ and primed herself to ward off a further attack by sticking her elbow out in defence. A hand clutched at her bottom and Sakshi turned around in a flash, her eyes blazing fire. But they met those of an old woman whose apologetic gaze said that she had lost her balance.  

Sakshi now runs through the sequence of events. What was she thinking of that she had let her guard down?  For she was taken unawares when alien fingers hidden from the public gaze suddenly rode up her skirt. Helplessly, she had turned around to catch the culprit, only to meet the impassive faces of twenty-odd men and women attempting to make it to the train, like her. It was with tears of defeat and anger that she had boarded the crowded train, hanging by the pole so she could find the bastard and alight if needed.

As the train gathered speed she had felt cheated. She was angry that she had no control over her life. That life was all about being propelled forward and hurtling ahead in time. Perhaps God was a control freak. She was angry with Him, with her husband, her in-laws, her mother and even her father, from whatever she recalled of him. She wanted to catch that man by his collar, push him to the floor, kick him in the groin and hurl vulgar abuses. She pushed her way aggressively into the compartment and stepped on a toe. The lady screwed her face up and let out a hiss of pain, shouting, ‘Can’t you look where you’re going?’ only to receive the cheeky reply ‘Oh I’m going to Churchgate – and you?’ A murmur of disapproval from the older women, giggles from the younger ones. Sakshi got off at the next station and treated herself to a cab the rest of the way.  She would list the expenditure under ‘personal problem’ in the family accounts book that evening, understood as sanitary napkins and contraceptives.

On her way home now, Sakshi regrets her behaviour that morning. It is unlike her to be rude. It comes from stress at work, she rationalizes. A sticker in the train says Don’t spoil your life by hardworking full time, if you can enjoy smart working part time. Earn easily Rs.10,000. Work part time, Enjoy full time.

She looks at the coital drawings in the train once again and at the pregnant woman getting into the train. She wonders if she should speak to her husband about having a baby. But can there be room for a ninth person in her life?

The train distracts her at Charni Road station, with a vision of the shimmering mirrorwork sea darkened by condominium shadows which scrape its surface dazzle. And as nature and concrete become one in this city of contradictions and assimilations, a sense of calm descends upon her, easing the furrows on her brow and giving her the strength to face another day.   

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© Janhavi Acharekar 2009

By Janhavi Acharekar

Excerpted from the novel Wanderers, All (HarperCollins India, 2015).

It was Charles Forjett, the maverick British officer who had led the force with great courage and panache in the previous century, the man who laid the rules and the very foundation of the police administration in Bombay as it is known today, who inspired Murli. Tales were told and paeans sung of this dashing hero and demi-god in uniform, who conversed fluently in multiple Indian languages and was a hero for the British and locals alike. There were whispers that he was the illegitimate son of a European army officer and a Kathiawadi woman – the reason, perhaps, for his Anglo-Indian features and his softness towards the natives. Reason, also, they say why he was never accorded the status of a full-fledged commissioner. He was an ‘acting’ commissioner instead, letting his native genes demean long years of dedication to the force.

Like Forjett, Murli too was a misfit – an Indian in European garb at times and a European of Indian complexion at other times. Flitting from one to the other easily and yet, not without conflict of loyalty. But what appealed to Murli the most was Forjett’s contribution to criminal intelligence by way of the theatrical. Known to lurk in the alleys and dark by-lanes of the city in native dress to gather information, he was a man after Murli’s own heart. Taking on the mantle from Forjett, not long after, was Commissioner Kennedy who was known to occasionally roam the city in an Arab’s outfit or a burqa, accompanied by one of his men. It was somewhat like the Indian kings and rulers of ancient times who wandered among their unsuspecting subjects in disguise to inspect the reality of their administration and to quell their own fears and assuage fragile egos alike.

Nearly half a century after Forjett’s death, Murli decided to revive his spirit. Among the first changes that he introduced in the police force as superintendent was quite literally, a changing room or rather, a disguise room for his men. He called it the ‘green room’.

It was not unusual for Murli to wander about in the narrow gullies of Bhendi Bazaar before Muharram, disguised as a Pathan or as an opium or cocaine addict outside dens of vice and pleasure. He was as comfortable in his various costumes as he was in his uniform. He would often enjoy his transformation from a venerated senior officer to anonymity so much that it appeared as if he looked forward to living his life vicariously through these fictitious characters that he whisked out of thin air, playing out their non-existent lives with brilliance and ease until the case was solved and it was time to create a fresh new character. In fact, so beguiled was he with the efficacy of this method that he had trained those under him in this art of role-playing. Often, even when he was busy gathering information about his suspects, he also imparted advice on acting skills – about getting the accent right, about the right occasion for an animated or an impassive expression or about perfecting the art of slipping into the shadows effortlessly when required. In these times of mufti, he enjoyed the drama that accompanied the profession – the identification followed by the serenade of the suspect. And finally, the moment of truth when the unsuspecting criminal was trapped in his own turf after which there was much pleading, the attempt to flee, the comic timing, the hysteria, the silence, the begging for forgiveness, the interrogation and the occasional violence required of authority.

Among his more memorable ‘dress rehearsals’, as he called them, were those that required him to spend time at the gambling dens. Suspicious that those with weak morals among the lower ranks must have sealed their lips with the illicit money of the very dens they were duty-bound to dissolve, he often set out in the middle of the night to assess the situation for himself. He wore a long and straggly beard on these nocturnal excursions and even had a pair of bushy eyebrows reserved for occasions when he did not wear a traditional turban. Adept at card-playing and rolling dice, he was seen as a regular at the secret hideouts that changed location ever so often. He was careful to play down his skills so as not to arouse curiosity or draw unwanted attention to himself as a contender for the win. Yet, he often won small amounts that he sent to the fingerprint bureau for verification and clues of criminal activity. By now, he had learned the various calls – soft whistles, claps, calls of night birds, the baying of stray dogs – to be able to follow their place of origin and settle into the

game that often continued until the wee hours of the morning. He was aware of their extensive network and did not trust the informers, befriending instead the men who kept guard outside the gambling houses, by posing as one of the regulars. On more than one occasion, he had heard the names of his own men crop up and he had even caught one in the surreptitious act of taking a bribe. Not one of these men were spared, and although he was hardly the sort to suspend people without a warning, he made an exception in these cases.

However, the lure of such places of vice held a different thrill and attraction for Murli. It was thanks to his visits to these dens that he had honed his card-playing skills and learned other forms of gambling such as eki-beki – odd-and-even – and satta, which involved betting on numbers. He often enjoyed this alternate life that allowed him to be both participant and observer under the pretext of work. For that brief period of time, he was free from the shackles of his own life and this activity provided him with the much-needed escape from both, the boredom of domesticity as well as the pressures of new responsibilities at work. It took him into the dark and wonderful underbelly of a city that seduced those who trespassed at night.

At other times, he had found himself wandering among the harlots and their pimps at Falkland Road in his effort to trace the origins of the human traffic trade as well as those of the cocaine lords. Inspired by the arrest of one such lord – Mumtaz of Lahore – famously lured into an ingenious trap by a burqa-clad constable who manipulated the man’s weakness for the fairer sex to the advantage of the police dragnet, Murli too sent his constables as bait to follow up on his own leads.

Thus, it came about that there was a plethora of strange dresses, diverse headgear, hilarious wigs and bizarre disguises that fought for space with dusty files and papers in the cabinets of the CID. The men were often seen changing their dress in the washroom or applying finishing touches of strong-smelling glue to detachable facial hair or washing off darkened eyebrows and other fake additions to their features so as to mislead their victims. By establishing the green room, Murli gave this activity a dedicated and sacred space, elevating its status to that of an art by recognising its players as performers. It resembled the theatrical space from which it derived its name, complete with bright lights, a wardrobe and all.

While there had been many nocturnal wanderings to hunt down old friends from the numerous illegal trades, Murli was in pursuit of no one in particular one evening. He merely set out on his routine stroll, around Bhendi Bazaar in his Pathan’s disguise. The sun had barely set; the signs of the first anti-social activity not quite visible and only faintly stirring when he returned to the green room before time. As he pulled off his beard and washed the sticky solution off his face, Murli had his eye on the wall clock. It was time to tail someone who had aroused other suspicions of late.        

                                                            *

Elsewhere in the city, Swaraj rehearsed the part of an errant Westernised young man in the annual college play whose script had been written by a fellow student. The scene required this wayward son of a rich man to try, unsuccessfully, to impress and seduce the daughter of his father’s business associate. The girl’s chastity would be preserved in the nick of time by a young doctor who had dedicated his life to the freedom struggle. The girl would go on to nurse people under his care and the two, like the free nation, would live happily ever after.

And so Swaraj, in the role of the villain, lit his Imperial cigarette on stage. He did it with flourish, slowly and with the practised ease of a student who had already experimented with forbidden fruit. He pulled out the cigarette from an ornate silver case with a dragon engraving, brought from Macau by a classmate’s father. Placing it stylishly between his pursed lips, hat pulled low over his face and the collar of his trench coat pulled high and a thin moustache plastered on his upper lip to disguise his recent adolescence, he played his part to the hilt. With the other hand, he drew out a matchbox and in the silence of the college hall interrupted only by the shallow breathing of his fellow cast members and the writer-director who doubled up as production assistant, the sound of the first crackle of fire was heard as he struck the match. An orange glow lit up his face, making him at once irresistibly attractive and frightening in appearance to his leading lady. He inhaled deeply as he put out the match by waving it about languorously, and when he exhaled, he had the look of a wise man who had just been granted a glimpse of the great beyond. He wheeled around suavely for his dialogue delivery, spouting sugary words in a villainous manner.

Then, a poignant moment took a dramatic turn for the tragicomical when a classmate burst noisily into the hall, disrupting their rehearsal with the frantic patter of his footsteps. The boy banged the door noisily behind him, trying to push up its heavy iron bolt with little success and then ran closer towards the stage where the actors observed him with a combination of puzzlement and bemusement. Finally, all out of breath and red in the face from running, he looked in the direction of Swaraj and spluttered, ‘Raju, put out the damned cigarette and run, you fool! Your father’s car has just turned into the patio!’

© Janhavi Acharekar 2015